Part of history…
The chief authorities for the Gallican Mass are the letters of St. Germanus of Paris (555-576); and by a comparison of these with the extant Sacramentaries, not only of Gaul but of the Celtic Rite, with the Irish tracts on the Mass, with the books of the still existing Mozarabic Rite, and with the descriptions of the Hispanic Mass given by St. Isidore, one may arrive at a fairly clear general idea of the service, though there exists no Gallican Ordinary of the Mass and no Antiphoner. Louis Duchesne, in his “Origines du Cult chrétien”, has given a very full account constructed on this basis, though some will differ from him in his supplying certain details from Ambrosian books, and in his claiming the Bobbio Sacramentary as Ambrosian rather than Celtic.
The Order of this Mass is as follows: Nothing is said of any Praeparatio Sacerdotis, but there is one given in the Stowe Missal; and the Irish tracts describe a preliminary preparation of the Chalice, as does also the Mozarabic Missal. As no Antiphoner exists, we have no specimen of a Gallican Officium or Introit. Duchesne gives a Mozarabic one, which has something of the form of a Roman Responsary. The Antiphona was followed by a proclamation of silence by the deacon, and the salutation Dominus sit semper vobiscum by the priest. This is still the Mozarabic form of Dominus vobiscum.The Ajus (agios) which may be the Greek Trisagion (hagios Theos, k.t.l.) or the Greek of the Sanctus, probably the latter which is still used elsewhere in the Mozarabic, and seems to be referred to in the Ajus, ajus, ajus of the life of St. Géry of Cambrai and the Sanctus, sanctus, sanctus of the Council of Vaison (529). In the Bobbio there is a prayer Post Ajus.The Kyrie Eleison, sung by three boys. This has disappeared from the Mozarabic. It is mentioned by the Council of Vaison (529).The Canticle of Zacharias (Benedictus). this is called Prophetia and there are collects post Prophetiam in the Riechenau fragments, the Gothicum and the Bobbio. The Mozarabic and Celtic books have Gloria in Excelsis here, but in the former the Benedictus is used instead on the Sunday before the Nativity of St. John the Baptist, called Dominica pro adventu S. Johannis. A different Canticle, Sanctus Deus Angelorum was used, according to St. Germanus, in Lent.
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Celtic ornament vector free the Mass
The chief authorities for the Gallican Mass are the letters of St. Germanus of Paris (555-576); and by a comparison of these with the extant Sacramentaries, not only of Gaul but of the Celtic Rite, with the Irish tracts on the Mass, with the books of the still existing Mozarabic Rite, and with the descriptions of the Hispanic Mass given by St. Isidore, one may arrive at a fairly clear general idea of the service, though there exists no Gallican Ordinary of the Mass and no Antiphoner. Louis Duchesne, in his “Origines du Cult chrétien”, has given a very full account constructed on this basis, though some will differ from him in his supplying certain details from Ambrosian books, and in his claiming the Bobbio Sacramentary as Ambrosian rather than Celtic.
Celtic ornament vector free the Mass
The Order of this Mass is as follows: Nothing is said of any Praeparatio Sacerdotis, but there is one given in the Stowe Missal; and the Irish tracts describe a preliminary preparation of the Chalice, as does also the Mozarabic Missal. As no Antiphoner exists, we have no specimen of a Gallican Officium or Introit. Duchesne gives a Mozarabic one, which has something of the form of a Roman Responsary. The Antiphona was followed by a proclamation of silence by the deacon, and the salutation Dominus sit semper vobiscum by the priest. This is still the Mozarabic form of Dominus vobiscum.The Ajus (agios) which may be the Greek Trisagion (hagios Theos, k.t.l.) or the Greek of the Sanctus, probably the latter which is still used elsewhere in the Mozarabic, and seems to be referred to in the Ajus, ajus, ajus of the life of St. Géry of Cambrai and the Sanctus, sanctus, sanctus of the Council of Vaison (529). In the Bobbio there is a prayer Post Ajus.The Kyrie Eleison, sung by three boys. This has disappeared from the Mozarabic. It is mentioned by the Council of Vaison (529).The Canticle of Zacharias (Benedictus). this is called Prophetia and there are collects post Prophetiam in the Riechenau fragments, the Gothicum and the Bobbio. The Mozarabic and Celtic books have Gloria in Excelsis here, but in the former the Benedictus is used instead on the Sunday before the Nativity of St. John the Baptist, called Dominica pro adventu S. Johannis. A different Canticle, Sanctus Deus Angelorum was used, according to St. Germanus, in Lent.
To download transparent .png file follow instructions below:
1) Open the image from above
2) Right click > Save image as…
3) Choose the destination place on your computer to save picture.
Celtic ornament vector free the Mass
To download the vector .Ai file press the link below.
Celtic ornament vector free the Mass
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