Part of history…
Caesarius mentions a blessing given by the bishop at the end of Lucernarium, “cumque expleto Lucernario benedictionem populo dedisset”; and the following is an order of the Council of Agde (canon 30):”Et quia convenit ordinem ecclesiae ab omnibus aequaliter custodiri studendum est ut ubique fit et post antiphonas collectiones per ordinem ab episcopis vel presbyteris dicantur et hymni matutini vel vesperenti diebus omnibus decantentur et in conclusione matutinarum vel vespertinarum missarum post hymnos, capitella de psalmis dicantur et plebs collecta oratione ad vesperam ab Episcopo cum benedictione dimittatur”. The rules of Caesarius and Aurelian both speak of two nocturns with lessons, which include on the feasts of martyrs lessons from their passions. They order also Magnificat to be sung at Lauds, and during the Paschal days; and on Sundays and greater festivals Gloria in Excelsis.
There is a short passage which throws a little light upon the Lyon use of the end of the fifth century in an account of the Council of Lyon in 499, quoted by Mabillon. The council assembled by King Gundobad of Burgundy began on the feast of St. Just. The vigil was kept at his tomb. This began with a lesson from the Pentateuch (“a Moyse”) in which occurred the words “Sed ego indurabo cor ejus”, etc. (Ex., vii,3). Then psalms were sung and a lesson was read from the prophets, in which occurred the words “Vade, et dices populo huic: Audite audientes”, etc. (Isaias, vi, 9), the more psalms and a lesson from the Gospels containing the words “Vae tibi, Corozain!” etc. (Matt. xi, 21; or Luke x, 13) and a lesson from the Epistles (“ex Apostolo”) which contained the words “An divitias bonitatis ejus”, etc. (Rom., ii, 4).
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Celtic ornament vector free Caesarius
There is a short passage which throws a little light upon the Lyon use of the end of the fifth century in an account of the Council of Lyon in 499, quoted by Mabillon. The council assembled by King Gundobad of Burgundy began on the feast of St. Just. The vigil was kept at his tomb. This began with a lesson from the Pentateuch (“a Moyse”) in which occurred the words “Sed ego indurabo cor ejus”, etc. (Ex., vii,3). Then psalms were sung and a lesson was read from the prophets, in which occurred the words “Vade, et dices populo huic: Audite audientes”, etc. (Isaias, vi, 9), the more psalms and a lesson from the Gospels containing the words “Vae tibi, Corozain!” etc. (Matt. xi, 21; or Luke x, 13) and a lesson from the Epistles (“ex Apostolo”) which contained the words “An divitias bonitatis ejus”, etc. (Rom., ii, 4).
To download transparent .png file follow instructions below:
1) Open the image from above
2) Right click > Save image as…
3) Choose the destination place on your computer to save picture.
Celtic ornament vector free Caesarius
To download the vector .Ai file press the link below.
Celtic ornament vector free Caesarius
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